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Undergraduate Theses

Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/13

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    Nationalism in the poems selected from Guerrilla Flower, 1946: A postcolonial interpretation
    Abellar, Archie S. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2003-03-28)
    Poetry is a creative form for expressing an opinion with regard to a pressing situation. The poems selected in the Guerrilla Flower were manifestations of the perceptions and aspirations of the Filipinos, especially the Ilonggos, caught in World War II. The poems were published in Iloilo City after the Ilonggos experienced the turbulent years of the Japanese occupation. For them, the occupation was unforgettable experience that enabled them to affirm nationalism. However, underlying such affirmation was a tragic flaw, that is, they were complacent and inclined to sympathize with the Americans while being sarcastic and hostile towards the Japanese, even though these two foreign powers were both colonizers and worthy of condemnation. The realities of Philippine society under war led to distinct Filipino views and actions toward these two colonizers. After the process of distillation of the poems, the elements of nationalism, such as language, religion, and historical experience,e were tainted with colonial influences. The use of poetry for historical investigation has a seminal appeal since it maintains the rationale of interdisciplinarity—the fusion of literary criticism and historiography to bring out a better off and encompassing understanding of the complicated nature of present Philippine social reality. The use of postcolonialism as a theoretical tool enables the Filipino people to collocate the abject past and present to determine the effects of colonialism for the future.
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    Illness according to the manogbulong (folk healers) of Igbaras and Miagao, Iloilo
    Aquino, Mary Grace P. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1999-04)
    This study explores and documents the different attributions of illness by manogbulong or folk healers of Miagao and Igbaras in the province of Iloilo. It contributes to the deepening of our understanding of indigenous conceptions of and illness. Different practices indicate one or more specializations among the selected manogbulong, namely: surhuano, surhuana, manoghilot, manogluy-a, paltira, baylan, and manogbot-bot. There are three different causes of illness according to the manogbulong. Unseen beings (like fairies, the elves, ghosts); persons with special powers (such as witches and sorcerers), and, physiological functions or injuries (like cramps, muscle pains, fatigue, kibit, bali or bone dislocation, etc.). The results of the study are as follows: First, sex (male/female) and type of locality (upland or coastal) of the manogbulong does not affect their perception of illness. Second, differences on perception of illness are associated with their specialization. For example, the surhuano/ surhuana believed that unseen beings and people with special powers are always the cause of illness. The manoghilot on the other hand believed that hangin (cold air) is the primary cause of illness. When the hangin penetrates the ugat(blood vessel), an illness of physiological ailment occurs.
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    Economics of copra production in selected barangays of Buenavista, Guimaras
    Aranda, Odessa T. (Division of Social Sciences, College of Art and Sciences, University of the Philippines Visayas, 1996-11)
    This paper provides a background and baseline information on the prevailing profile of copra production and profitability with the use of thirty-five producers based in Buenavista, Guimaras. This study also gave an overview on the problems encountered by copra producers and provided recommendations for the improvement of the local copra industry. Costs and returns analysis showed that average costs in copra production was P9.14/kg. Of the average costs, average fixed costs, average variable costs, and opportunity costs accounted for .33%, 26.59%, and 73.08%, respectively. Average fixed costs was P.03/kg where a third (33.33%) can be attributed to depreciation costs (P.02/kg). As to the average variable costs of the respondents, P2.43/kg was incurred which was primarily attributed by cost of hired labor (P89.71). Opportunity costs/kg for all producers was P6.68. The major opportunity costs (81.44%) was the implicit cost of coconuts. Average revenue was P9.43/kg. As a whole, the respondents gained P6.97/kg financial profit. Meanwhile, gross profit was P7.00 for all respondents. Copra producers in Buenavista, Guimaras earned a positive P0.29/kg economic profit. Payback period of 4.56 years, 7.30% return on investment, and 11.93% return on variable costs were other measures used to deterimine profitability in copra production.
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    Gahom sa binalaybay: Mayamor's poetry as vehicle of power in the resistance movement of Panay
    Arceño, Angeliza T. (Division of Humanities, College of Arts and Sciences, University of the Philippines Visayas, 2016-12)
    This study analyzes Mayamor’s poetry as a vehicle of power in the resistance movement of Panay. Using New Historicism and textual analysis, this study identifies the cultural status quo in Mayamor’s poetry as Feudal and describes its manifestations and his mechanisms to counter it by waging a National Democratic revolution through a protracted people’s war and cultural revolution. Mayamor’s poems serve as a vehicle of power in the resistance movement of Panay by using poetry as a tool to teach people about the situation in the countryside of Central Panay, for exposing the cruelty of the state and the ruling class, by being a testimony to the plight of the people, and by inviting them to be allies and join the struggle in the countryside.