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Undergraduate Theses

Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/13

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Degree: search.filters.degree.Bachelor of Arts in HistoryHas files: Yes

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    Negrosanon, indi tikalon: The severed ties between Ilonggo and Negrense identity and the creation of Negrense "Tikalon" stereotype
    Caberte, Kizhi G. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)
    The Negrense "tikalon" stereotype has acquired popularity in recent years as a result of its virality on numerous social media platforms. The amusing banter between Ilonggos and Negrenses culminated in the return of the long-established "tikalon" stereotype. This piqued the researchers' curiosity in investigating the phenomenon and studying its emergence. This study investigates the "tikalon" stereotype of Negrense identity and how it can be explained using economic scarcity theory. The researchers argues that the Ilonggo people's creation of negative stereotypes about their Negrense neighbors, such as "tikalon" and "hambog" (proud), was a result of their insecurity over their own economic shortcomings in comparison to Negros Occidental’s economic affluence during the 1930s. When the sugar industry prospered in Negros due to a new generation of entrepreneurs who established big plantations at the time, it created a significant gap between Negros Occidental and Iloilo. This study utilizes narrative by Ilonggos in addition to a literary analysis of the works of Ramon Muzones through Ma. Cecilia Locsin-Nava. This paper asserts that Ilonggos who experienced economic deprivation channeled their anxiety and frustrations by creating the stereotypes about Bacolodnon in order to maintain and uphold the preexisting status quo.
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    The Halaran Festival in Capiz
    Bueno, Grace Angeli L. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1988-05)
    This is a local, descriptive study on the Halaran celebration in Roxas City, the capital of the province of Capiz. It sets out to contribute data on the historical, religious and folkloristic aspects of the said festival. The study has the following objectives: to trace the origin and history of the Halaran celebration; to describe the manner of celebrating the Halaran festival; and to analyse the celebration as reflective of the local culture and values of Capiz. Data were gathered through unstructured interviews and questionnaires and library researches. The researcher also made use the method of participant observation. The study revealed that there is only one popular version of the origin of the Halaran which was passed on orally from one generation to another. It was said that Halaran first came into being during the settlement of the six Bornean datus headed by Sumakwel in Panay Island. The first Halaran happened in Punta Cogon, Roxas City. The manner of celebrating the Halaran festival evolved through the years, major changes in the date, place, duration and activities has been introduced to meet the demands of the changing society. The pagan aspects of the Halaran such as the babaylan, the incantations, the ethnic dances and the re-enactment of the ritual had been eliminated. In its place are the Christian practices brought about by the introduction of Christianity in the country during the period of colonization by the Spaniards. Among these are the masses, mass weddings, mass confirmation, mass baptism and many others. The study also revealed the Capiceño cultural values reflected in the manner they celebrate Halaran. It depicted the spirit of kinship, belongingness and the typical bayanihan spirit that is very much Filipino. It also brings out the gregarious and fun-loving spirit of the people, their hospitable nature and most of all, it depicts the peoples' piety. Halaran is a thanksgiving time, where people show their gratefulness to the Creator by giving or offering something special to their fellowmen - be it money, food or love, kindness and joy. Halaran is a way of life to the Capiceños. It expresses the value of sharing in daily lives, realising that as a way of life, this practice can bring to the people of Capiz a brighter and more secure future.
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    The Chinese traders of Bacolod City
    Bitanga, Sherman H. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1997-03)
    This study on “The Chinese Migrants of Bacolod City” documents and analyzes factors which motivated Chinese settlement in the city of Bacolod and their integration into the mainstream of Philippines society. It sheds light and a deeper understanding about their Chineseness and to the history of Chinese migrants in Capitol Shopping Center, Bacolod City. The most recent Chinese migration to Bacolod City began after World War II. The pioneer migrants were those who put up business establishments in different parts of Bacolod City. The establishment of Capitol Shopping Center as the new commercial locale after the 1955 fire which destroyed the commercial are of Bacolod City, attracted these Chinese migrants to transfer their business into the area. These migrants predominantly came from the southeastern provinces of China, namely, Fukien and Kwangtung. Most of these migrants hail from the cities of Amoy (Fukien) and Canton (Kwangtung). The migrants who followed were relatives and neighbors who preferred to settle in Capitol Shopping Center, Bacolod City. This where the greatest concentration of Chinese in Bacolod are found and where the greatest number of Chinese owned and operated business establishments are located. The Chinese migrants live scattered within the said community. At present time, only a few of the original Chinese migrants continue to live in the area. Some of them, especially the younger generation of Chinese immigrants, live in other parts of Bacolod City and consider themselves well integrated into their new home area. The migrants made adjustments to their new social system. The hardships and problems they encountered at their place of settlement, were due to their distinct culture and adherence to their Chineseness. Ideas and external behaviors of second-generation migrants reveal that the Chinese residents of Bacolod City have largely adopted to the ways of the Filipinos. Because of close and constant interactions that they have with the native residents, the younger generation of Chinese migrants show less adherence to their Chineseness than the pioneers who continued to concentrate on the affairs of their business and homes.
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    A survey study on the motivations, gender roles and gender perspectives of elected women officials in Iloilo Province from 1988-1992
    Belloga, NC C. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1995-12-12)
    One hundred elected Iloggas from 28 municipalities of Iloilo Province were interviewed to define their demographic profile, motivations in joining the electoral politics, gender roles, and perspectives based on selected sociopolitical gender issues. This study revealed that most of the respondents are married, aged 40 to 74, have an average of 4- 5 children. Majority of them acquired secondary education, and only 28% are degree holders with female gender courses such as BS Nursing, BS Education, and BS Commerce. Most of these women entered politics in 1988, and most of them came from political clans in their municipalities. All of them joined civic or religious organizations in their municipality. Majority of the respondents supported or initiated government projects during their term of office in the areas of beautification, sanitation, health, and environment arid mostly are geared towards the upliftment of the standard of living in their areas. This study established that most of the respondents performed traditionally female gender roles such as housekeepers, wives and mothers. They also assumed male gender roles such as elected public servant and farmer. Only a few performed non-gender roles such as being a student and engaged in business. Majority of them assumed a triple role? by simultaneously fulfilling their domestic reproduction, production and community management obligations. Majority of these women officials were initially motivated to join politics by their desire to serve the people. Most of them are hesitant to join because they lack political knowledge and public service experience. However, despite of their hesitations, these women decided to run for public office because of the assured support given by their family and friends. Majority of these women did not perceive that their being women marginalizes them in politics. Instead, they view such factor victory which proved that constituents preferred them over leading to their male candidates. Most of these women did not perceive that politics is a man's world with reference to the success of Cory Aquino and Miriam Santiago as female politicians. Majority of then? qualified their opinion on woman's exclusive dominion of home, arguing that women cam only go beyond their household duties if they know they are capable to perform public functions. They define their gender role in Philippine society as helpers, assistants and character molders of the youth. Majority of these women also qualified their opinion on the equality of men and women, asserting that in terms of physical capabilities men are more superior and in areas such as home management arid child tearing. Majority of these women did not perceive that Filipino society is a male-biased society. They view women as capable of occupying national political positions ar?d bias numeric advantage over men. However, majority agreed that Filipino women occupy subordinate roles to men in society because women are weak, less aggressive, receive insufficient support, and have scarce opportunities. Most of the respondents find politics difficult, especially in settling disputes. They contend that once they gained the? respect, of their constituents, they feel competent to tackle the tasks. It is evident that women politicians still adhere to the patriarchal belief and have unresolved gender definition, which are contributory factors to the discrimination of women in politics.
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    Guerilla movement in Oton during the Japanese occupation of Panay: History and significance
    Antiquiera, Remigio G. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1989-03)
    This is a research paper on the guerrilla movement in Oton during the Japanese occupation of Panay from April 15, 1942, up to the final disbandment of the different guerrilla units on July 31, 1945. The objectives of the study are: to find out the origin, goals, and objectives of the guerrilla movement in Oton; to identify the persons involve in the founding of the guerrilla movement in the area during the Japanese occupation of Panay; and to find out the significance of the guerrilla movement in Oton in relation to Panay's struggle to be liberated from the Japanese forces. The purpose of this study is to present, in a descriptive manner, the guerrilla movement in Oton during the Japanese occupation of Panay. The sources used are published and unpublished materials of soldiers and guerrillas, regarding their activities and experiences during the occupations. Also, the researcher was able to interview persons were actively participating in the guerrilla movement at that time, and other persons who had witnessed the Japanese occupation. The study was able to bring into light the nature of the guerrilla movement in Oton during the Japanese occupation of Panay and its significance in the defeat of the Japanese. The guerrillas of Oton, together with other unite attached to the 63rd RCT, were able to fill the gap in the overall plan of resistance in the southern towns of Iloilo. It was their active resistance that help facilitate the drive of the Americans to liberate the southern part of Iloilo. This, subsequently, weakened the southern defenses of the Japanese and enabled the combined force of Filipinos and Americans to liberate the rest of Panay.