UPV Digital RepositoryUPV-DRUniversity of the Philippines Visayas
 

Undergraduate Theses

Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/13

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1999 - 199912000 - 20031

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Degree: search.filters.degree.Bachelor of ArtsDiscipline: search.filters.discipline.Major in History

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    Nationalism in the poems selected from Guerrilla Flower, 1946: A postcolonial interpretation
    Abellar, Archie S. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2003-03-28)
    Poetry is a creative form for expressing an opinion with regard to a pressing situation. The poems selected in the Guerrilla Flower were manifestations of the perceptions and aspirations of the Filipinos, especially the Ilonggos, caught in World War II. The poems were published in Iloilo City after the Ilonggos experienced the turbulent years of the Japanese occupation. For them, the occupation was unforgettable experience that enabled them to affirm nationalism. However, underlying such affirmation was a tragic flaw, that is, they were complacent and inclined to sympathize with the Americans while being sarcastic and hostile towards the Japanese, even though these two foreign powers were both colonizers and worthy of condemnation. The realities of Philippine society under war led to distinct Filipino views and actions toward these two colonizers. After the process of distillation of the poems, the elements of nationalism, such as language, religion, and historical experience,e were tainted with colonial influences. The use of poetry for historical investigation has a seminal appeal since it maintains the rationale of interdisciplinarity—the fusion of literary criticism and historiography to bring out a better off and encompassing understanding of the complicated nature of present Philippine social reality. The use of postcolonialism as a theoretical tool enables the Filipino people to collocate the abject past and present to determine the effects of colonialism for the future.
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    Illness according to the manogbulong (folk healers) of Igbaras and Miagao, Iloilo
    Aquino, Mary Grace P. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1999-04)
    This study explores and documents the different attributions of illness by manogbulong or folk healers of Miagao and Igbaras in the province of Iloilo. It contributes to the deepening of our understanding of indigenous conceptions of and illness. Different practices indicate one or more specializations among the selected manogbulong, namely: surhuano, surhuana, manoghilot, manogluy-a, paltira, baylan, and manogbot-bot. There are three different causes of illness according to the manogbulong. Unseen beings (like fairies, the elves, ghosts); persons with special powers (such as witches and sorcerers), and, physiological functions or injuries (like cramps, muscle pains, fatigue, kibit, bali or bone dislocation, etc.). The results of the study are as follows: First, sex (male/female) and type of locality (upland or coastal) of the manogbulong does not affect their perception of illness. Second, differences on perception of illness are associated with their specialization. For example, the surhuano/ surhuana believed that unseen beings and people with special powers are always the cause of illness. The manoghilot on the other hand believed that hangin (cold air) is the primary cause of illness. When the hangin penetrates the ugat(blood vessel), an illness of physiological ailment occurs.