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Undergraduate Theses

Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/13

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    Selfies: Managing identities on Facebook among UPV students
    Asturias, JLee Mei G.; Torres, Agape May T. (Division of Humanities, College of Arts and Sciences, University of the Philippines Visayas, 2016-05)
    This study is a descriptive research on the filters commonly used in self-presentation on Facebook among college students. It describes the level of self-presentation and identifies the factors that influence self-presentation through selfies. The data comes from 310 undergraduate students of the University of the Philippines Visayas College of Arts and Sciences in school year 2015-2016, selected through purposive sampling and with the use of a standardized questionnaire distributed through snowball technique. Data analysis makes use of descriptive statistics such as measures of central tendency using frequency, percentage distribution and rank. The researchers conclude that there is an existing pattern on how respondents filter their selfies on Facebook. These filters are in terms of size, focus, angle, location, and occasion. The data also shows the manifestation of culture and relationships in posting selfies on Facebook. This research supports the theory Identity Management which suggests that identities are managed by individuals at different junctures of their culture and relationships. This study also concludes that UPV CAS students use selfies as a means of self-presentation and that the respondents agree towards positive self-presentation on Facebook.
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    Isugid sa luy-a: "Professional" competence in Tibiaoanon's healing rituals and practices —from 1978 to 2021
    Alvarado, Samantha Joy A. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2022-07)
    Following the interactions between the local healer’s ethnomedical knowledge and professional’s modern medical practices, this study forwards the idea of professional competence, as a reciprocation of Cross et. al’s Cultural Competence theory, which shifts the focus of examination from medical experts to Tibiao traditional local healers who had subscribed and adopted the methods and principles of medical professionals. A documentation of the predominant healing rituals in Tibiao, Antique, namely, pangluy-a, pagbutbot, and pagtong-li as well as Tibiaoanon’s concept of health and illnesses was done to anchor the analysis of professional competence. Using the idea of Espanola on cultural competence, particularly, on cultural self-assessment and integration of knowledge in the health practices, this study analyzed the narratives of the respondents and proved that professional competence manifested in how manugbulongs or local healers assessed and acknowledged their views about their selves and about medical professionals and their practices throughout the period of 1978- 2021. Another manifestation of professional competence is the integration of medical knowledge through having referral systems to the doctor and the use of modern synthetic medicine to complement the healing rituals. Key informant interviews and participant observation were done with 15 respondents (manugbulongs and their patients) coming from Barangay Malabor, Barangay Martinez, and Barangay San Francisco Sur in Tibiao, Antique. Expanding on the cultural competence theory, professional competence, therefore, showed that manugbulongs did not necessarily resist and reject the influences of modernity but rather acknowledged and appropriated it to their own ethnomedical system.
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    Gahom sa binalaybay: Mayamor's poetry as vehicle of power in the resistance movement of Panay
    Arceño, Angeliza T. (Division of Humanities, College of Arts and Sciences, University of the Philippines Visayas, 2016-12)
    This study analyzes Mayamor’s poetry as a vehicle of power in the resistance movement of Panay. Using New Historicism and textual analysis, this study identifies the cultural status quo in Mayamor’s poetry as Feudal and describes its manifestations and his mechanisms to counter it by waging a National Democratic revolution through a protracted people’s war and cultural revolution. Mayamor’s poems serve as a vehicle of power in the resistance movement of Panay by using poetry as a tool to teach people about the situation in the countryside of Central Panay, for exposing the cruelty of the state and the ruling class, by being a testimony to the plight of the people, and by inviting them to be allies and join the struggle in the countryside.