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Undergraduate Theses

Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/13

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AGROVOC Keyword: search.filters.agrovoc.agricultureStart date: 2022

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    Small farmers' adoption of rice combine harvesters in Binalbagan, Negros Occidental
    Bayona, Kate Ashley S.; Solano, Mirjana Antoinette (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2024-06)
    The use of Rice Combine Harvesters (RCH) is currently pushed as part of the country's mechanization program in agriculture. Much of the literature assessing the adoption of RCH only focuses on the tangible determinants of their adoption, but not the in-depth sociological lived experience of farmers following their adoption, including their nuanced rationalization amidst the process. This study investigated the RCH adoption among small farmers in Binalbagan, Negros Occidental, specifically delving into the (1) characteristics of farmers, (2) drivers of RCH adoption, (3) challenges faced during adoption, (4) nature of frequency and consistency of RCH use, and (5) adjustment strategies in using the RCH pursued through descriptive phenomenology and an in-depth interview of 12 participants through purposive sampling. Thematic analysis revealed that the small farmers belong to the early majority adopter category whose adoption is highly facilitated by membership in Irrigators’ Associations and lack of manual laborers. The regularity of their usage also depended on climate, laborers, topography, and farm systems and confronted issues with wastage, additional cost and labor, and field damage to RCH that was mitigated through mediating previous and current farm set ups and maintaining affirmative social relationships within the community. These findings depict the complexities in small fanners’ RCH adoption and the intricacies of their receptivity in each region calling for larger analysis of RCH adoption in the country to know its general status and underscores the need for the implementation and development of national policies like technology diffusion to be contextually sensitive and pro-farmers.
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    Sa ginhalinan it Akean: A postcolonial analysis on the Talibong Tradition of the Taong Labas of the Municipalities of Libacao, Madalag, and Malinao, in the province of Aklan
    Bautista, Theodore Ricardo R. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2022-06)
    The Talibong is a fighting bolo of the Panay Bukidnon of the Central Panay mountain range, but is also common among the lowland agricultural communities in Aklan. Often characterized by carvings on its hilt and ornaments such as old coins embedded on its sheath, the Talibong is part of the daily attire of the Akeanon Bukidnon who live in the interiors of Libacao, Madalag, and Malinao; a hinterland people who, historically, have been ‘othered’ by the predominantly Christian lowlanders and branded with derogatory terms such as buyongs (savages/bandits), buki (rustic/uneducated), or mundos (of the mountains). As of the present, the Province of Aklan has made the Talibong into one of the key symbols of Akeanon cultural heritage - with it now being displayed in the offices of local government officials and representing the province in digital posters promoting Akeanon culture for ecotourism. By viewing the history of upland-lowland relations in the province through Francis Gealogo’s concept of the Taong Labas and Gayatri Spivak’s theory of ‘othering’, this thesis looks into how these hinterland communities were ‘othered’ during the colonial period up to contemporary times; identifying how the Talibong had once become a defining representation of a perceived savagery, backwardness, and culture of violence ascribed to these communities by those in the town centers. With the use of archival sources pertaining to accounts of these hinterland peoples in the late 19th century up to the present and key informant interviews with elders from the town centers and the very cultural bearers of the tradition, this thesis points out that the hinterland peoples of the interiors of Libacao, Madalag, and Malinao are historically the Taong Labas of Aklan, whose Talibong tradition has been appropriated by the centers, in their bid to construct a genuine local identity built upon the notion of indigeneity.