Undergraduate Theses
Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/13
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Item Negrosanon, indi tikalon: The severed ties between Ilonggo and Negrense identity and the creation of Negrense "Tikalon" stereotypeCaberte, Kizhi G. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)The Negrense "tikalon" stereotype has acquired popularity in recent years as a result of its virality on numerous social media platforms. The amusing banter between Ilonggos and Negrenses culminated in the return of the long-established "tikalon" stereotype. This piqued the researchers' curiosity in investigating the phenomenon and studying its emergence. This study investigates the "tikalon" stereotype of Negrense identity and how it can be explained using economic scarcity theory. The researchers argues that the Ilonggo people's creation of negative stereotypes about their Negrense neighbors, such as "tikalon" and "hambog" (proud), was a result of their insecurity over their own economic shortcomings in comparison to Negros Occidental’s economic affluence during the 1930s. When the sugar industry prospered in Negros due to a new generation of entrepreneurs who established big plantations at the time, it created a significant gap between Negros Occidental and Iloilo. This study utilizes narrative by Ilonggos in addition to a literary analysis of the works of Ramon Muzones through Ma. Cecilia Locsin-Nava. This paper asserts that Ilonggos who experienced economic deprivation channeled their anxiety and frustrations by creating the stereotypes about Bacolodnon in order to maintain and uphold the preexisting status quo.Item Sa ginhalinan it Akean: A postcolonial analysis on the Talibong Tradition of the Taong Labas of the Municipalities of Libacao, Madalag, and Malinao, in the province of AklanBautista, Theodore Ricardo R. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2022-06)The Talibong is a fighting bolo of the Panay Bukidnon of the Central Panay mountain range, but is also common among the lowland agricultural communities in Aklan. Often characterized by carvings on its hilt and ornaments such as old coins embedded on its sheath, the Talibong is part of the daily attire of the Akeanon Bukidnon who live in the interiors of Libacao, Madalag, and Malinao; a hinterland people who, historically, have been ‘othered’ by the predominantly Christian lowlanders and branded with derogatory terms such as buyongs (savages/bandits), buki (rustic/uneducated), or mundos (of the mountains). As of the present, the Province of Aklan has made the Talibong into one of the key symbols of Akeanon cultural heritage - with it now being displayed in the offices of local government officials and representing the province in digital posters promoting Akeanon culture for ecotourism. By viewing the history of upland-lowland relations in the province through Francis Gealogo’s concept of the Taong Labas and Gayatri Spivak’s theory of ‘othering’, this thesis looks into how these hinterland communities were ‘othered’ during the colonial period up to contemporary times; identifying how the Talibong had once become a defining representation of a perceived savagery, backwardness, and culture of violence ascribed to these communities by those in the town centers. With the use of archival sources pertaining to accounts of these hinterland peoples in the late 19th century up to the present and key informant interviews with elders from the town centers and the very cultural bearers of the tradition, this thesis points out that the hinterland peoples of the interiors of Libacao, Madalag, and Malinao are historically the Taong Labas of Aklan, whose Talibong tradition has been appropriated by the centers, in their bid to construct a genuine local identity built upon the notion of indigeneity.Item Isugid sa luy-a: "Professional" competence in Tibiaoanon's healing rituals and practices —from 1978 to 2021Alvarado, Samantha Joy A. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2022-07)Following the interactions between the local healer’s ethnomedical knowledge and professional’s modern medical practices, this study forwards the idea of professional competence, as a reciprocation of Cross et. al’s Cultural Competence theory, which shifts the focus of examination from medical experts to Tibiao traditional local healers who had subscribed and adopted the methods and principles of medical professionals. A documentation of the predominant healing rituals in Tibiao, Antique, namely, pangluy-a, pagbutbot, and pagtong-li as well as Tibiaoanon’s concept of health and illnesses was done to anchor the analysis of professional competence. Using the idea of Espanola on cultural competence, particularly, on cultural self-assessment and integration of knowledge in the health practices, this study analyzed the narratives of the respondents and proved that professional competence manifested in how manugbulongs or local healers assessed and acknowledged their views about their selves and about medical professionals and their practices throughout the period of 1978- 2021. Another manifestation of professional competence is the integration of medical knowledge through having referral systems to the doctor and the use of modern synthetic medicine to complement the healing rituals. Key informant interviews and participant observation were done with 15 respondents (manugbulongs and their patients) coming from Barangay Malabor, Barangay Martinez, and Barangay San Francisco Sur in Tibiao, Antique. Expanding on the cultural competence theory, professional competence, therefore, showed that manugbulongs did not necessarily resist and reject the influences of modernity but rather acknowledged and appropriated it to their own ethnomedical system.