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    Syncretization of modern and indigenous health knowledge and practices of the Tumandoks of Barangay Igpaho, Tubungan, Iloilo and its implications to community health
    Ausmolo, Carlyn Grace P.; Magluyan, Jan Andrew T. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)
    Indigenous peoples (IP) in the Philippines are identified as among the poor and marginalized sectors. Health and nutrition problems continue to persist in their communities due to lack or absence of access to good healthcare systems caused by their disenfranchised situation. Literatures that discuss the health practices of IP groups in the Philippines, particularly in Panay Island, are limited and less popular. As an attempt to enrich the existing literatures on IP life, this study explored the indigenous and modern health systems and practices, including their syncretic characteristics that could draw out implications for community health of die Tumandoks of Barangay Igpaho, Tubungan, Iloilo. Case study analysis and methods were employed in this study which included key-informant interview and focus-group discussion. Nine community healers and tliree Barangay Health Workers (BHWs) were interviewed while eight Tumandoks participated in the FGD. This study documented four indigenous health practices: panghdof, pag-ubra, panghanggab, and pamulong herbal. The Tumandoks ’ knowledge on phytotherapy and the oral narrative of Tanyong Mangdaw were also noted in the study. The modern health practices identified were taking of medicine, going to a physician, getting vaccines, and accessing other health services at the MLGU. The identified syncretic characteristics implied that the lack of modern healthcare services in the community contributes to the endurance of indigenous health practices and knowledge of the Tumandoks of Igpaho. However, this also has detrimental effects to community health such as the prevalence of malnutrition and teenage pregnancy.
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    Knowledge, attitudes, and practices on dengue vectors of households in Tumagboc Catchment Area, Miagao, Iloilo
    Arbizo, Jeric L.; Baldevarona, Rosa Lea S.; Caoyonan, Louise Asuncion D.; Gabasa, Marah Febcy J.; Mapa, Fernie Love D.; Patria, Elaine Joy M.; Tenchavez, Darlene Ruth B.; Trivilegio, Enna Fleur C. (Division of Biological Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2011-03)
    Previous studies have shown that knowledge, attitudes and practices have an association with the dengue vector control. As such, the independence of mosquito population on the sociodemographic characteristics and KAP of the household heads in Tumagboc Catchment Area, Miagao, Iloilo was tested. Based on the results, the household heads generally are unemployed, married females aging 41 to 50. Their households are composed of 4 to 7 members with no or one child below 15 years, and usually receive below P 1999 per month. Most of them are informed about dengue fever, but only one had suffered from it in the last two years. Moreover, they have moderate knowledge, poor attitudes, but good practices regarding dengue prevention. The container index is 2.71 for crude mosquito larvae and pupae population, and 0.39 for Aedes sp. The house index is 9.72, while the Breteaux indexis 13.19. Chi-square analysis at 0.05 level of significance confirmed the independence of mosquito larvae and pupae population from monthly income, dengue information reception, knowledge, attitudes and practices. A solid reason was the untimely conduct of the study in the beginning of the summer season, when stagnant water has dried up and with few vulnerable breeding sites.
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    Isugid sa luy-a: "Professional" competence in Tibiaoanon's healing rituals and practices —from 1978 to 2021
    Alvarado, Samantha Joy A. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2022-07)
    Following the interactions between the local healer’s ethnomedical knowledge and professional’s modern medical practices, this study forwards the idea of professional competence, as a reciprocation of Cross et. al’s Cultural Competence theory, which shifts the focus of examination from medical experts to Tibiao traditional local healers who had subscribed and adopted the methods and principles of medical professionals. A documentation of the predominant healing rituals in Tibiao, Antique, namely, pangluy-a, pagbutbot, and pagtong-li as well as Tibiaoanon’s concept of health and illnesses was done to anchor the analysis of professional competence. Using the idea of Espanola on cultural competence, particularly, on cultural self-assessment and integration of knowledge in the health practices, this study analyzed the narratives of the respondents and proved that professional competence manifested in how manugbulongs or local healers assessed and acknowledged their views about their selves and about medical professionals and their practices throughout the period of 1978- 2021. Another manifestation of professional competence is the integration of medical knowledge through having referral systems to the doctor and the use of modern synthetic medicine to complement the healing rituals. Key informant interviews and participant observation were done with 15 respondents (manugbulongs and their patients) coming from Barangay Malabor, Barangay Martinez, and Barangay San Francisco Sur in Tibiao, Antique. Expanding on the cultural competence theory, professional competence, therefore, showed that manugbulongs did not necessarily resist and reject the influences of modernity but rather acknowledged and appropriated it to their own ethnomedical system.
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    Ilonggo journalists' perspectives and practices on freedom of expression
    Alvero, Frances Kristene (Division of Humanities, College of Arts and Sciences, University of the Philippines Visayas, 2013-04)
    This descriptive study used the survey method to determine the perspectives and practices of Ilonggo journalists on freedom of expression. In gathering data, purposive sampling was used to determine the respondents. An interview schedule was used as an instrument to gather necessary information for the study since the research is descriptive in design. The study was conducted in Iloilo City from December 2012 until February 2013. Results showed that Ilonggo journalists view freedom of expression as not absolute. They exercise this right (to express opinion and ideas, impart and gather information) but they have to respect and protect the privacy and reputation of a person and of the State along the process. The concept of journalists on freedom of expression, however, is more concerned on the issue of privacy that surrounds a person than on the issue that concerns the society or the national security. When it comes to practicing their freedom of expression, journalists have varying actions on how to deal with certain situations.
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    Indigenous knowledge, beliefs, and practices in rice farming of people in Cuyo Island, Palawan
    Acero, Agnes B.; Prado, Edelyn A. (Division of Social Scviences, College of Arts and Sciences, University of the Philippines Visayas, 2005-03)
    This study was conducted to determine the indigenous knowledge, beliefs, and practices in rice farming of people in Cuyo Island, Palawan. It also aims to find out the indigenous knowledge, beliefs and practices in planting, harvesting, storing, processing, and selling rice products. Both primary and secondary data are used in this study. Data collection was done using interview schedule. Two sets of respondents were interviewed to collect data - the farmers and some key informants such as the barangay captains, and the oldest people of the two (2) barangays. The study was conducted in the barangays of the Municipality of Magsaysay, Cuyo Island, Palawan. These barangays are Igabas, Emilod, and Balaguen. Data were analyzed using descriptive statistics. Results of the study show that Cuyunon farmers have many existing traditional practices related to planting, harvesting, storing, processing, and selling rice products. It also shows that Cuyunons practice traditional farming in the same way that upland rice farmers in some parts of the Philippines do. Based on the results the researchers recommend that the following aspects about the Cuyunon farmers should also be studied: (1) existing development programs implemented by the Government Agencies, and NGOs related to rice farming in the locality; (2) assessments of farmers attitude towards these programs; (3) accessibility of the technology introduced by these agencies; and (4) feasibility of establishment of a people’s organization among the farmers.