UPV Theses and Dissertations
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Item Development or displacement: Experiences of coastal residents of Iloilo City affected by the Iloilo Beach ForestBonites, Ma. Sheena Danica D.; De los Angeles, Zyril Jeff G. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)Urban green spaces support sustainable urban development but can lead to displacement known as green gentrification. Iloilo City's development of the Iloilo Beach Forest in Barangay Boulevard, Molo exemplifies these urban greening efforts. This study examines the impact of the Iloilo Beach Forest on the coastal residents of the city, focusing on their experiences, sentiments, and understanding of the environment and sustainable development. It aims to (1) understand the affected residents' experiences and sentiments, (2) identify changes, and (3) explore their understanding of the environment and sustainable development in relation to the Iloilo Beach Forest. To gather data, key informant interviews were conducted, and relevant documents and plans obtained from two city government offices were reviewed. Thematic analysis and triangulation methods were employed for data analysis. The study adopts the three-dimensional framework of Sax et al. (2022), which examines the relationship between green gentrification and urban greening, encompassing conceptual foundations, design and implementation, and socio-spatial changes. The findings indicate that the affected residents' experiences and sentiments were shaped by the lack of social preparation activities and absence of post-demolition assistance from the local government. Furthermore, they expressed that they anticipate further changes in their livelihoods and their barangay’s reputation upon project completion. The participants displayed environmental stewardship, but their understanding of the environment and sustainable development in relation to the Iloilo Beach Forest remained unclear. The study underscores the significance of incorporating participatory approaches in the development and implementation of green urban projects. It highlights the need for active engagement of affected communities to ensure their involvement, address their concerns, and promote sustainable development in the context of urban greening initiatives.Item Pag-amlig kang dunang manggad: An analysis of the protected area management practices in the Northwest Panay Peninsula Natural Park (NPPNP)Biadora, Edison N., Jr.; Elizada, Glenn Cymark E.; Laging, Stewart E.; Salgado, Cielo (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)There is growing evidence that despite the government's efforts to preserve and conserve the Philippines' forests through implementing the Protected Areas (PA) System, threats to natural resources continue to rise. There is also a continued decline in the number of endangered species. There is thus a disconnect between efforts in establishing PAs and the increasing biodiversity loss, prompting government implementers, scholars, and NGOs to rethink and reevaluate their efforts against these threats. Our study investigated the case of the Northwest Panay Peninsula Natural Park (NPPNP) to identify and analyze the preservation and conservation strategies implemented by institutional and non-institutional actors and assess their effectiveness in response to the emergence of human-induced threats. To achieve these objectives, the researchers utilized an adapted METT-4 questionnaire supplemented by key informant interviews (KIIs), focus group discussions (FGDs), and document analysis to analyze the overall effectiveness of PA management. Data from management institutions and other organizations was utilized to scrutinize the emergence of human- induced threats vis-a-vis conservation and preservation strategies. Our study revealed that preservation and conservation measures employed by institutional and non- institutional actors do not translate to a reduction of human-induced threats in NPPNP. The overall result further implies that the NPPNP is currently targeted for the exploitation of natural resources for commercialization purposes.Item Small farmers' adoption of rice combine harvesters in Binalbagan, Negros OccidentalBayona, Kate Ashley S.; Solano, Mirjana Antoinette (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2024-06)The use of Rice Combine Harvesters (RCH) is currently pushed as part of the country's mechanization program in agriculture. Much of the literature assessing the adoption of RCH only focuses on the tangible determinants of their adoption, but not the in-depth sociological lived experience of farmers following their adoption, including their nuanced rationalization amidst the process. This study investigated the RCH adoption among small farmers in Binalbagan, Negros Occidental, specifically delving into the (1) characteristics of farmers, (2) drivers of RCH adoption, (3) challenges faced during adoption, (4) nature of frequency and consistency of RCH use, and (5) adjustment strategies in using the RCH pursued through descriptive phenomenology and an in-depth interview of 12 participants through purposive sampling. Thematic analysis revealed that the small farmers belong to the early majority adopter category whose adoption is highly facilitated by membership in Irrigators’ Associations and lack of manual laborers. The regularity of their usage also depended on climate, laborers, topography, and farm systems and confronted issues with wastage, additional cost and labor, and field damage to RCH that was mitigated through mediating previous and current farm set ups and maintaining affirmative social relationships within the community. These findings depict the complexities in small fanners’ RCH adoption and the intricacies of their receptivity in each region calling for larger analysis of RCH adoption in the country to know its general status and underscores the need for the implementation and development of national policies like technology diffusion to be contextually sensitive and pro-farmers.Item Trade-off between agricultural emissions and rice production of select Southeast Asian countries: an empirical analysis using the EKC hypothesisBantugan, Julia Murielle A.; Maravilla, Giuseppe Cee S. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-06)Southeast Asia has made remarkable progress in intensifying its rice production, which increased the region’s greenhouse gas emissions (GHGs). This study examines the validity of the Environmental Kuznets Curve (EKC) hypothesis and the effects of rice production on GHG emissions in the six major rice-producing Southeast Asian countries, namely: Cambodia, Indonesia, Myanmar, Philippines, Thailand and Vietnam for the period 1970 to 2020 using secondary, annual time-series data from Our World in Data and FAOSTAT. Statistical analyses were conducted using the Mann-Kendall Test, Dickey- Fuller and Phillips-Perron Unit Root Tests, the Autoregressive Distributed Lag (ARDL) Bounds Test, and the Johansen Cointegration Test. An unrestricted error correction model (UECM) and Vector Error Correction Models (VECM) were then estimated. Diagnostic tests were also employed, and the turning points for EKC-conforming countries were calculated. The results confirmed the EKC hypothesis for Indonesia (carbon dioxide emissions) and the Philippines (both carbon dioxide and methane emissions). The Philippines had long achieved the turning point, while Indonesia had not. Rice production had a directly-proportional relationship with GHG emissions as it increased carbon dioxide emissions and decreased methane emissions for Indonesia. It decreased the amount of carbon dioxide emissions produced in the atmosphere for Indonesia and the Philippines and methane emissions for the Philippines and Thailand. In contrast, rice production increased the amount of carbon dioxide emissions in Thailand and methane emissions in Indonesia.Item Sa pagkaon, pabisa, paghatag limos sa ila Jesus, Maria kag San Jose: The socio-religious tradition of Decinueve and the local politics of religious syncretismBadanoy, Christian Dave C. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)When the Spaniards arrived in the Philippine archipelago, they encountered the indigenous people who already had established religious systems and traditions. These systems, however, possessed a similar framework with Catholicism’s idea of saints, such that it permitted the Spanish friars an easy conversion of the indigenous people and their adoption of Catholicism. This is the crucial thread that led to the development of Miagao, Iloilo’s Decinueve tradition—a practice that resulted from the fusion of two different cultural products. At the heart of this celebration are the rituals that center on the Holy Family, represented by three people who were chosen by the San Jose devotee family. They are dressed for the “little theater” and are fed several dishes as the ritual necessitates, effectively becoming a vessel in which the host family’s promise of celebrating the Sagrada Familia annually is fulfilled. While the whole affair looks like a totally Roman Catholic practice, a closer examination reveals precolonial religious elements. Taking from Astrid-Sala Boza’s concept of Folk Catholicism and Neils Mulder’s concept of Localization, and by categorizing individual features of the Decinueve tradition into indigenous, foreign, or syncretic, this thesis argues that the practice is ultimately Folk Catholic. This thesis further investigates the socio-historical and cultural context of and within Miagao that permitted the syncretic tradition to be rationalized and internalized within Miagao’s Catholic social reality. The findings suggest that elements within the practice are recognizable, and the politics of its syncretism is four-fold. Thus, syncretic traditions are formed and take new meanings because of the politics surrounding them.Item Reverse appropriation of the state's cultural nationalism: The case of the Bantoanon indigenous cultural community and the indigenous people's rights act of 1997Balla, Airelle Shem E. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)Despite the growing corpus of research on cultural nationalism, the state's role in producing cultural nationalism in a post-colonial and non-western setting and the phenomena from a bottom-up perspective continues to be little explored. This study examines the conditions under which national political leaders pursued policies to protect the cultural heritage of the country's indigenous cultural communities for the aims of political nationalism. From a top- down perspective, the study looks at the context, intent, content, state's implementation and caveats of the Indigenous Peoples Rights Act of 1997. While from the bottom-up perspective, the study looks at how the Bantoanon indigenous community mobilizes and organizes to navigate through state bureaucracy and ‘reappropriate’ the state's nationalism to meet their cultural goals. To examine the phenomena, the study on the textual analysis of existing written primary and secondary sources supplemented with oral interviews of key informants and a review of available literature. It finds that at the national level, political motives partly animated the support of political leaders for indigenous cultural heritage protection policies; that the state used heritage protection policies to pursue its political purposes; and that the support for political leaders for indigenous cultural heritage protection policies was premised on the condition that it did not interfere with the state's interests and diminish the state's rights. While at the Bantoanon indigenous cultural communities level, it finds that despite the caveats embedded in the country's heritage protection policies, the indigenous cultural community could mobilize and assert its rights, thus enabling it to ‘reappropriate’ the state's political institutions to meet its own cultural objectives. This thesis, therefore, argues that the relationship between the two parties under IPRA is mutually beneficial, with both the state and indigenous cultural communities finding some utility in the law.Item Syncretization of modern and indigenous health knowledge and practices of the Tumandoks of Barangay Igpaho, Tubungan, Iloilo and its implications to community healthAusmolo, Carlyn Grace P.; Magluyan, Jan Andrew T. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)Indigenous peoples (IP) in the Philippines are identified as among the poor and marginalized sectors. Health and nutrition problems continue to persist in their communities due to lack or absence of access to good healthcare systems caused by their disenfranchised situation. Literatures that discuss the health practices of IP groups in the Philippines, particularly in Panay Island, are limited and less popular. As an attempt to enrich the existing literatures on IP life, this study explored the indigenous and modern health systems and practices, including their syncretic characteristics that could draw out implications for community health of die Tumandoks of Barangay Igpaho, Tubungan, Iloilo. Case study analysis and methods were employed in this study which included key-informant interview and focus-group discussion. Nine community healers and tliree Barangay Health Workers (BHWs) were interviewed while eight Tumandoks participated in the FGD. This study documented four indigenous health practices: panghdof, pag-ubra, panghanggab, and pamulong herbal. The Tumandoks ’ knowledge on phytotherapy and the oral narrative of Tanyong Mangdaw were also noted in the study. The modern health practices identified were taking of medicine, going to a physician, getting vaccines, and accessing other health services at the MLGU. The identified syncretic characteristics implied that the lack of modern healthcare services in the community contributes to the endurance of indigenous health practices and knowledge of the Tumandoks of Igpaho. However, this also has detrimental effects to community health such as the prevalence of malnutrition and teenage pregnancy.Item Isugid sa luy-a: "Professional" competence in Tibiaoanon's healing rituals and practices —from 1978 to 2021Alvarado, Samantha Joy A. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2022-07)Following the interactions between the local healer’s ethnomedical knowledge and professional’s modern medical practices, this study forwards the idea of professional competence, as a reciprocation of Cross et. al’s Cultural Competence theory, which shifts the focus of examination from medical experts to Tibiao traditional local healers who had subscribed and adopted the methods and principles of medical professionals. A documentation of the predominant healing rituals in Tibiao, Antique, namely, pangluy-a, pagbutbot, and pagtong-li as well as Tibiaoanon’s concept of health and illnesses was done to anchor the analysis of professional competence. Using the idea of Espanola on cultural competence, particularly, on cultural self-assessment and integration of knowledge in the health practices, this study analyzed the narratives of the respondents and proved that professional competence manifested in how manugbulongs or local healers assessed and acknowledged their views about their selves and about medical professionals and their practices throughout the period of 1978- 2021. Another manifestation of professional competence is the integration of medical knowledge through having referral systems to the doctor and the use of modern synthetic medicine to complement the healing rituals. Key informant interviews and participant observation were done with 15 respondents (manugbulongs and their patients) coming from Barangay Malabor, Barangay Martinez, and Barangay San Francisco Sur in Tibiao, Antique. Expanding on the cultural competence theory, professional competence, therefore, showed that manugbulongs did not necessarily resist and reject the influences of modernity but rather acknowledged and appropriated it to their own ethnomedical system.