UPV Digital RepositoryUPV-DRUniversity of the Philippines Visayas
 

UPV Theses and Dissertations

Permanent URI for this communityhttps://hdl.handle.net/20.500.14583/10

Browse

Filters

Settings

AGROVOC Keyword: search.filters.agrovoc.social analysisSDG: search.filters.sdg.SDG 11 - Sustainable cities and communities

Search Results

Now showing 1 - 5 of 5
  • Thumbnail Image
    Item
    Conviviality and rebranding the T'nalak Festival's celebration of cultural diversity towards unity in South Cotabato
    Caaya, Hinz Benedict S., III (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2022-07)
    The T’nalak Festival in South Cotabato has gained attention in recent years due to its entertaining activities and unique cultural experience. During the festival, the multi- ethnoreligious cultures of the province are being highlighted especially in its street dancing event despite the history of conflicts in Mindanao. With an increasing interest in the festival, this study explores the T’nalak festival in the field of Festival Research particularly on the Cultural Studies perspective. Guided by Gerard Delanty’s Theory on Cultural Encounters specifically the encounter of cultural acceptance and Orly Levy et al’s definition of Cosmopolitanism, this study argues that in South Cotabato’s T’nalak Festival cultural acceptance is actively being reinforced for promoting unity in diversity and cosmopolitanism. Furthermore, this allows the province to utilize the festival in rebranding its image away from a province pictured with conflict and violence to a province of peaceful coexistence. Through an oral interview of festival organizers, initiators, tourism employees, community workers, volunteer, and festival participants along with analyzing government reports, pictures, videos, and existing literatures. This study finds that the T’nalak festival is a conscious effort - an invented tradition for the promotion of harmonious relationship among the multi-ethnoreligious population and a strategy that counters the negative perception about South Cotabato. The festival serves as an avenue for promotion, celebration, education and information, preservation, and unity along with the assertion of the individual local and collective community identities.
  • Thumbnail Image
    Item
    Factors affecting the political mobilization of the Lambunao Sulod-Bukidnons in relation to their ancestral land claim
    Betita, Ma. Antonette Rose S.; Gaudiel, Kristine T. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2007-03)
    The respondents of the study are the Sulod-Bukidnons (Bukidnons) of Jayobo, Lambunao, Iloilo. Their land had been included under the reservation area of the West Visayas State University - College of Agriculture and Forestry (WVSU-CAF) by virtue of Presidential Proclamation No. 429. Thus, their aim is to regain the land that belonged to them. The study sought to determine the following objectives: (1) the basis of land claims by the Bukidnons, (2) the forms of political mobilization conducted over their land claims (3) the factors that affect it, and (4) the role of the outside sectors in asserting their land claims. The study was descriptive and exploratory in nature which employed structured interview to gather data from 91 Bukidnon respondents aged 18 years old and above. Key Informant Interviews with the President and Vice-President of Bukidnon United Tribe Association (BUTA) and direct observation were also used. Chi-square (with 0.05 level of significance) was used as a statistical tool to determine the relationship of the variables. The results of the study showed that ancestral domain/inheritance was the basis of the Bukidnons in claiming their lands. The Bukidnons have utilized three forms of conventional and non-violent political mobilization: negotiations, petitions and assemblies. Age is one factor that affected Bukidnons to participate in negotiations. The study showed that Bukidnons above 60 did not participate in the negotiation. Higher educational attainment is also a factor that engaged them in negotiation. The lack of awareness of the size of the land involved in the conflict made the Bukidnons not participative. Also, the minimal importance given by the Bukidnons to their land in terms of housing and self-determination made them not participate in the negotiation. In the filing of petitions as another form of mobilization, only the awareness on the negotiation of Certificate of Ancestral Domain Title (CADT) was seen as a factor for the Bukidnons to engage in such mobilization. The reason for this was that they saw the fling of petitions as a way to hasten up the granting of Ancestral Domain Title (ADT). Assembly was another mobilization where most members had participated. Membership in BUTA was seen as a factor in joining the assembly. Attendance in assemblies showed sense of membership and support to the cause of their association. The presence of help from outside sectors and the help from both members and leaders of BUTA likewise encouraged Bukidnons to be participative in assemblies. PANLIPI Legal Assistance Center, National Commission on Indigenous Peoples and Philippine Association for Intercultural Development played a major role in helping the cause of the Bukidnons. They had provided legal and technical assistance to the IPs. Lastly, the awareness on the petition filed and their assertion over their land claims made the Bukidnons to mobilize. The findings showed that the Bukidnons have long been working for the granting of their ancestral domain title. They perceived that once their ADT has been granted to them, the issue with WVSU will also be resolved. They do not oppose the presence of the university in the barangay; most of them simply ask to redefine the land and regain the area that belonged to them. At the end of the study, the researchers recommend further academic studies on the political mobilization of the Bukidnons. A policy recommendation is advised that BUTA members should take active role on the issue. Information dissemination and inculcation of IPs’ rights can be decisive factors to increase participation in mobilization. NCIP should give uttermost importance to the granting of the land of IPs and be more responsive to the needs and grievances of the IPs.
  • Thumbnail Image
    Item
    A content analysis of 12 episodes of the radio comedy-drama Toyang Ermitanya
    Bantiquete, Theola H.; Galanza, Siena Therese M.; Gersabalino, Jeniffer G. (Division of Humanities, College of Arts and Sciences, University of the Philippines Visayas, 2008-03)
    This study “A Content Analysis of the Radio-Comedy Drama Toyang Ermitanya” aims:(1) to identify the various issues presented in the 12 episodes of the drama (Episodes 256-267, aired in July 2003); (2) to classify the issues into different categories such as political, social, economic, religious, educational and others (gender issues); (3) to determine which of the six categories are frequently raised, and; (4) to determine whether or not the drama reflects social reality. The researchers used a sell-devised descriptive code sheet in analyzing and categorizing the issues that are presented in the drama. They set six categories where each issue would fall. Percentage distribution was used to determine which among the six categories is frequently raised. They also provided actual samples of the issues under each category, quoted in the Hiligaynon language with its corresponding translation in English. Researched on the events that happened in July 2003--the time when the 12 episodes were aired over Bombo Rady Iloilo— were then related to the issues that were presented in the 12 episodes of the drama in order to determine whether or not Toyang Ermitanya reflects social reality. This study is significant for it provides an in-depth treatment of the societal issues, thus, making people aware of the prevalent issues confronting the society at the same time. Second, it serves as an important tool in analyzing the role of media in presenting various issues of the society in a manner that almost everyone can relate to. In the process, it will guide media practitioners in producing a satirical program that will catch the interest, and at the same time, meet the need of the society in terms of information and entertainment. The researchers identified 163 issues that were raised in the 12 episodes of the drama Toyang Ermitanya. Results of the study show that social issues are frequently raised in the drama. It is followed by political, economic, religious, others (gender issues), and finally, educational which got a zero percentage. Using the Cone-effect theory, the study shows that Radio Comedy-Drama Toyang Ermitanya reflects social reality. The study would have been better if the researchers interviewed the producer/ scriptwriter of Toyang Ermitanya. For future researchers, the researchers recommend that research on another radio drama be done to further validate this study’s claim that radio dramas are not only for entertainment, but, are also a good source of information and reflect social realities.
  • Thumbnail Image
    Item
    Self-concept, social support, and subjective well-being of stay-at-home fathers from San Joaquin and Miagao, Iloilo
    Barreto, Ann Margarette; Sina-on, Arianne Krystelle (Division of Biological Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2011-03)
    This study on stay-at-home fathers was undertaken due to role reversal brought about by female labor migration. Given that males have taken on relatively new roles as full time parent to their children due to the migration of their wives, changes on their self-concept, the social support that they received, and their levels of subjective well-being were investigated. Ten stay-at-home fathers from the towns of San Joaquin and Miag-ao in southern Iloilo served as participants of this qualitative study. The respondents’ ages range from 27-56 years old. All of the respondents have children, and their wives have been working abroad for not less than a year. The results of this study show that stay-at-home fathers have high levels of subjective well-being as a result of them having positive self-concept and available social support from friends, immediate family members, and relatives. The results of this study can serve as basis in establishing effective programs that will provide support for stay-at-home fathers.
  • Thumbnail Image
    Item
    Continuity and change: A generational comparison of the social representations of Martial Law in the Philippines (1972-1986)
    Bandoy, Laarni Lee V.; Mecenas, Eunice Marinelle Pamela C. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)
    A nation’s understanding of past events has implications on its national identity since it provides a point of commonality and continuation especially for nationally significant events. For the Philippines, this would be the Martial Law Period (1972-1986). Social psychological inquiries into the representation of military7 dictatorship were explored through the construct of collective memories, and previous studies on the representations of history have found that they arc aligned with Mannheim’s theory of generational effects. The current study intended to explore the generational differences in the social representations of Martial Law in the Philippines using a structural approach to Moscovici’s Social Representation Theory. Employing a mixed-method approach, this study made use of the Hierarchical Evocation Model to analyze the data collected. The findings of this study show that there is both continuity and change in the social representations of the two generational cohorts who experienced and did not experience living through the Martial Law Period. The social representations of both cohorts were grounded on concepts like politics, power, and social values such as human rights and freedom. One difference was how their social representations of the Martial Law Period were structured since the younger cohort lacked a central core, indicating a gradual change of social representations of the period over time. The way the period was objectified also differed, as the older cohort mentioned a larger selection of socio-economic changes during the period, and the younger cohort mentioned concepts of democracy and the EDSA Revolution. This study supports the generational effects conceptualized by Mannheim (1952), reflects the convergence of social representations of two generations through time as observed by Montiel (2010), and may be useful in identifying the changes in the social representations of the Martial Law Period because of historical distortion.