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UPV Theses and Dissertations

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    Socio-economic and demographic characteristics of folk-healers in Bingawan, Iloilo
    Batangas, Emily Trina C.; Tipsay, Gladys Pearl P. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1999-04)
    This is a study on the socio-economic characteristics of folk healers in Bingawan, Iloilo. The study attempts to know the different kinds of folk healers in Bingawan, the illnesses that are referred to them, how they treat these illnesses, and how they participate in the community. The findings of the study reveal that there are 53 folk healers in the town. Most of them are female and married. Most of them have low educational attainment and are poor. They rely mostly on farming as their source of income. As folk healers, they do not earn much from their practice. The different types of folk healers are hilot, manughilot, manug-luy-a, manugbutbut, herbolaryo, and manug-apuk. Sprains and broken bones are the usual illnesses that are brought to them. Community participation is very low among the folk healers. Only a few are members of any community organization. Giving more training and encouraging them to join in community affairs can be beneficial, not only for the development of their skills but for the community as a whole. Their services in healing illnesses have stood the test of time and they are helping many people in the village by providing service at a lower cost. Integrating them in modem medicine would legitimize and raise the quality of their service. With this they can reach out to more people and become more effective in their profession.
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    Batog kag Aya-ay: The politics of ecological consciousness of the presidents of Barangay Pantalan President Roxas, Capiz
    Bañez, Ma. Arve (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1992-03-01)
    This study examines the folk consciousness on the environment of the residents of Barangay Pantalan, President Roxas, Capiz. A combination of the etic and emic approaches in social sciences was used to make sense out of the informations gathered from the field. This study also identifies Man as Master of Nature, Man and Nature in Antagonism, Man in Harmony with Nature, and Nature as Sacred as the different relationships between human being and Nature. These different relationships between human being and Nature are contained- in the two broad opposing rationalities, namely, Speciesism and Environmentalism. An ethnocartography of Barangay Pantalan is constituted in this study using the folk sense of direction and orientation. In addition, the study examines the folk beliefs and practices built around man-made structure, sea, and the flora and the fauna. This study concludes with a discussion of the politics of environmentalism. Human being does not dominate Nature nor Nature dominates human being in this politics of environmentalism. The same politics embodies ethical dimensions which check the drift toward the destruction of the environment.
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    Sa pagkaon, pabisa, paghatag limos sa ila Jesus, Maria kag San Jose: The socio-religious tradition of Decinueve and the local politics of religious syncretism
    Badanoy, Christian Dave C. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)
    When the Spaniards arrived in the Philippine archipelago, they encountered the indigenous people who already had established religious systems and traditions. These systems, however, possessed a similar framework with Catholicism’s idea of saints, such that it permitted the Spanish friars an easy conversion of the indigenous people and their adoption of Catholicism. This is the crucial thread that led to the development of Miagao, Iloilo’s Decinueve tradition—a practice that resulted from the fusion of two different cultural products. At the heart of this celebration are the rituals that center on the Holy Family, represented by three people who were chosen by the San Jose devotee family. They are dressed for the “little theater” and are fed several dishes as the ritual necessitates, effectively becoming a vessel in which the host family’s promise of celebrating the Sagrada Familia annually is fulfilled. While the whole affair looks like a totally Roman Catholic practice, a closer examination reveals precolonial religious elements. Taking from Astrid-Sala Boza’s concept of Folk Catholicism and Neils Mulder’s concept of Localization, and by categorizing individual features of the Decinueve tradition into indigenous, foreign, or syncretic, this thesis argues that the practice is ultimately Folk Catholic. This thesis further investigates the socio-historical and cultural context of and within Miagao that permitted the syncretic tradition to be rationalized and internalized within Miagao’s Catholic social reality. The findings suggest that elements within the practice are recognizable, and the politics of its syncretism is four-fold. Thus, syncretic traditions are formed and take new meanings because of the politics surrounding them.
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    Illness according to the manogbulong (folk healers) of Igbaras and Miagao, Iloilo
    Aquino, Mary Grace P. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 1999-04)
    This study explores and documents the different attributions of illness by manogbulong or folk healers of Miagao and Igbaras in the province of Iloilo. It contributes to the deepening of our understanding of indigenous conceptions of and illness. Different practices indicate one or more specializations among the selected manogbulong, namely: surhuano, surhuana, manoghilot, manogluy-a, paltira, baylan, and manogbot-bot. There are three different causes of illness according to the manogbulong. Unseen beings (like fairies, the elves, ghosts); persons with special powers (such as witches and sorcerers), and, physiological functions or injuries (like cramps, muscle pains, fatigue, kibit, bali or bone dislocation, etc.). The results of the study are as follows: First, sex (male/female) and type of locality (upland or coastal) of the manogbulong does not affect their perception of illness. Second, differences on perception of illness are associated with their specialization. For example, the surhuano/ surhuana believed that unseen beings and people with special powers are always the cause of illness. The manoghilot on the other hand believed that hangin (cold air) is the primary cause of illness. When the hangin penetrates the ugat(blood vessel), an illness of physiological ailment occurs.