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    Negrosanon, indi tikalon: The severed ties between Ilonggo and Negrense identity and the creation of Negrense "Tikalon" stereotype
    Caberte, Kizhi G. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)
    The Negrense "tikalon" stereotype has acquired popularity in recent years as a result of its virality on numerous social media platforms. The amusing banter between Ilonggos and Negrenses culminated in the return of the long-established "tikalon" stereotype. This piqued the researchers' curiosity in investigating the phenomenon and studying its emergence. This study investigates the "tikalon" stereotype of Negrense identity and how it can be explained using economic scarcity theory. The researchers argues that the Ilonggo people's creation of negative stereotypes about their Negrense neighbors, such as "tikalon" and "hambog" (proud), was a result of their insecurity over their own economic shortcomings in comparison to Negros Occidental’s economic affluence during the 1930s. When the sugar industry prospered in Negros due to a new generation of entrepreneurs who established big plantations at the time, it created a significant gap between Negros Occidental and Iloilo. This study utilizes narrative by Ilonggos in addition to a literary analysis of the works of Ramon Muzones through Ma. Cecilia Locsin-Nava. This paper asserts that Ilonggos who experienced economic deprivation channeled their anxiety and frustrations by creating the stereotypes about Bacolodnon in order to maintain and uphold the preexisting status quo.
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    Subalternity in the Cebuano poems of Michael Obenieta: A postcolonial approach to the study of the selected Cebuano poems of Michael Obenieta
    Buac, Abigail C. (Division of Humanities, College of Arts and Sciences, University of the Philippines Visayas, 2008-04)
    This study examines eleven Cebuano poems of Michael "Myke" Obenieta and reviews cultural-historical studies related to the concept of subalternity as an aspect of postcolonialism. The researcher examines the prevalent literary elements in each poem; discusses the subalterns. discourses in them; and ascertain the author's role in the Cebuano literary culture. The prevalent literary element in Myke's poems is imagery. Other literary elements present are similes, metaphors, personifications, and hyperboles which contribute to the effectiveness of imagery. The style of writing employed by the author is adopted from the Western way of writing — the free verse - although he uses the formal Cebuano language in presenting images of Cebuanos and the aspects of their everyday life. These eleven Cebuano poems contain symbols and images of subjugation, absorption, domination, and subordination which characterizes the Cebuanos as subalterns. The author is native of Cebu but he left the country to live in Kansas City for reasons not only for greener pastures but for a place where he could establish himself as a poet in the light of where he came from. Myke, as he explores the Cebuano culture and reflect them in these eleven poems, contribute to the development of the Cebuano literature; a new trend in the study of Cebuano literary culture.
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    The politics of indigeneity: The responses of Brgy. Latazon, Laua-an and Brgy. Igsoro, Bugasong in Antique following their response to indigenous identification
    Bobillo, Ariane Joy S.; Labitan, Jo Ann S. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2011-03)
    Brgy. Latazon, Laua-an and Brgy. Igsoro, Bugasong in Antique were found to be indigenous communities in 2008 through a Field-based Investigation conducted by the Philippine National Commission on Indigenous Peoples (NCIP). These findings were prompted by a proposed Hydro-power project in both localities that cannot be pursued unless the Commission certifies that the areas involved do not come within ancestral domain. As a response to external identification, changes occurred in community dynamics when Brgy. Latazon accepted the indigenous identity, while Brgy. Igsoro resisted. This study explores the differential responses of the two barangays and the changes that followed. Through structured key-informant interviews, findings revealed that the community’s acceptance or resistance to indigenous identification was due to external ascription and their knowledge of the benefits or disadvantages of the power plant project.
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    Factors affecting the political mobilization of the Lambunao Sulod-Bukidnons in relation to their ancestral land claim
    Betita, Ma. Antonette Rose S.; Gaudiel, Kristine T. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2007-03)
    The respondents of the study are the Sulod-Bukidnons (Bukidnons) of Jayobo, Lambunao, Iloilo. Their land had been included under the reservation area of the West Visayas State University - College of Agriculture and Forestry (WVSU-CAF) by virtue of Presidential Proclamation No. 429. Thus, their aim is to regain the land that belonged to them. The study sought to determine the following objectives: (1) the basis of land claims by the Bukidnons, (2) the forms of political mobilization conducted over their land claims (3) the factors that affect it, and (4) the role of the outside sectors in asserting their land claims. The study was descriptive and exploratory in nature which employed structured interview to gather data from 91 Bukidnon respondents aged 18 years old and above. Key Informant Interviews with the President and Vice-President of Bukidnon United Tribe Association (BUTA) and direct observation were also used. Chi-square (with 0.05 level of significance) was used as a statistical tool to determine the relationship of the variables. The results of the study showed that ancestral domain/inheritance was the basis of the Bukidnons in claiming their lands. The Bukidnons have utilized three forms of conventional and non-violent political mobilization: negotiations, petitions and assemblies. Age is one factor that affected Bukidnons to participate in negotiations. The study showed that Bukidnons above 60 did not participate in the negotiation. Higher educational attainment is also a factor that engaged them in negotiation. The lack of awareness of the size of the land involved in the conflict made the Bukidnons not participative. Also, the minimal importance given by the Bukidnons to their land in terms of housing and self-determination made them not participate in the negotiation. In the filing of petitions as another form of mobilization, only the awareness on the negotiation of Certificate of Ancestral Domain Title (CADT) was seen as a factor for the Bukidnons to engage in such mobilization. The reason for this was that they saw the fling of petitions as a way to hasten up the granting of Ancestral Domain Title (ADT). Assembly was another mobilization where most members had participated. Membership in BUTA was seen as a factor in joining the assembly. Attendance in assemblies showed sense of membership and support to the cause of their association. The presence of help from outside sectors and the help from both members and leaders of BUTA likewise encouraged Bukidnons to be participative in assemblies. PANLIPI Legal Assistance Center, National Commission on Indigenous Peoples and Philippine Association for Intercultural Development played a major role in helping the cause of the Bukidnons. They had provided legal and technical assistance to the IPs. Lastly, the awareness on the petition filed and their assertion over their land claims made the Bukidnons to mobilize. The findings showed that the Bukidnons have long been working for the granting of their ancestral domain title. They perceived that once their ADT has been granted to them, the issue with WVSU will also be resolved. They do not oppose the presence of the university in the barangay; most of them simply ask to redefine the land and regain the area that belonged to them. At the end of the study, the researchers recommend further academic studies on the political mobilization of the Bukidnons. A policy recommendation is advised that BUTA members should take active role on the issue. Information dissemination and inculcation of IPs’ rights can be decisive factors to increase participation in mobilization. NCIP should give uttermost importance to the granting of the land of IPs and be more responsive to the needs and grievances of the IPs.
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    Necropolitics: Panay's tumandok burial grounds and the Jalaur River Multipurpose Project Phase II (JRMP II)
    Balani, Mar Anthony B.; Mangilog, Jude M. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2016-05)
    The study describes the implications of Tumandok’s (Indigenous Peoples of Central Panay) burial grounds right in the location of the proposed Jalaur River Multipurpose Project Phase II (JRMP-II). The JRMP-II is a development project however appears to be a destructive force to the Indigenous Peoples burial grounds. The study uses the interviews conducted with the Tumandok elders as key informants, personnel of offices in-charge of the construction of JRMP- II, identification and mapping of burial grounds, and close reading of international and domestic laws on and protection of sacred sites experiences. This study argues that burial grounds should be seen as a form of resistance to state sponsored development project as supported by international examples of jurisprudence and laws on the protection of sacred sites and the deep sense of conservation of the Indigenous Peoples for their hallowed grounds. This places Indigenous Peoples’ burial grounds in a pivotal role in the perspective of necropolitics as a material evidence of contestation on State policies. This study hopes to expand the notion of necropolitics by including the power to influence by the dead and their burial grounds on the aggressive policies of the state.