Undergraduate Research Project
Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/29
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Item Multiple roles and stress among UPV administration married female employeesAlejandro, Clara Fe. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2000-10)This study explored whether working family women experience stress brought about by their performance of multiple roles as wife, mother, homemaker, and wage-earner. Their 24-hour activity profile was also examined to provide information on how they spend and allocate their time on these various roles. Twenty-three (23) married female employees from the UPV Administration offices were purposively chosen as respondents for this study. The data were obtained by the use of a questionnaire (work and family stress scale) and interview schedule. Results showed that 82.6% of the respondents experience moderate level of stress while 17.4% of the respondents experience low level of stress. Respondents also revealed that the most stressful factor among work and family roles is the conflict on whether to prioritize family over career. While the least stressful variable is the disapproval encountered from people (e.g. family, friends, and neighbors) because they work full-time and do not stay at home. Lastly, the 24-hour activity profile of the respondents showed that aside from their office jobs, they regularly perform a number of homemaking activities.Item "Sipak nga Banwa": A history of Valderrama, Antique (ca.1500-1945)Alagos, Leizl L. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2004-05)This is a descriptive study of the history of Valderrama from the pre-Spanish period to the Japanese occupation (ca.1500-1945). Long before the colonial period, the town was already settled by "tumandok" or native residents composed mainly of two groups of settlers— Bukidnon and Taga-Baybay. Bukidnon or mountain people of Valderrama came from the nearby mountain ranges of Mt. Baloy and Mt. Igcoron, while Taga-Baybay or coastal people came Ilaures, the coastal barangay of Bugasong. Both groups settled and worked together in Caberi-an or what is now "Valderrama". Old residents of Valderrama refer to their town as "Sipak Nga Banwa" literally, "the town going to another direction". "Sipak nga Banwa" has a double meaning. It identifies the early settlers who abandoned their coastal community to go to the interior Valderrama. These coastal people left and "nagsipak" which meant "went to another way or direction". Another meaning refers to the town's geographical location.From the souther part of Antique going upward where coastal towns of Antique are located, the road to Valderrama suddenly turns to the right or another way, "nagsipak". During the pre-Spanish period, the babaylan (priest healer) were considered as the most respected persons in the town. These baybaylan healed the sickness of the people. When the Spaniards came into the place, the colonizers spread and converted many natives to Christianity but not without staging a resistance. The Bukidnon and Taga-Baybay babaylan fought against the Spanish colonizers when the Philippine Revolution broke out. in 1896. Though the town was not directly affected by the Philippine Revolution of 1898 (Spanish-American War), the natives considered the Americans better than the Spaniards. It was during this period that the economic and political life of the town improved due to sugarcane and tabacco cultivation. However, When the Japanese occupied the town, economic and political development became stagnant due to the ravage of the war. As a result, many residents of the town joined the guerilla forces in the nearby mountains due to the harsh treatment and abuses of the Japanese soldiers. Finally, due to the outbreak of the Second World War (1942) in the province, which resulted to the bombing of Japanese camp in Atique, the Japanese soldiers left the town of Valderrama.Item Kinds of resources generated by community health workers in sustaining community health in the Municipality of Guimbal, IloiloAgujetas, Maritee Grace P.; Lipa, Feozel F. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2006-04)This study is about the Kinds of Resources Generated by Community Health Workers in Sustaining Community Health in the Municipality of Guimbal, Iloilo. Specifically, it aims to answer the following objectives: 1) to determine whether or not CHWs generate/acquire resources to sustain community health 2) to be able to know the kinds of resources generated/acquired by Community Health Workers 3) to determine what community conditions motivated the CHWs to generate/acquire resources in sustaining community health and 4) to determine whether the age, educational attainment, and civil status of the CHWs are associated with the kinds of resources they generated/acquired. To answer the first, second and third objectives, the researchers used Frequency and Percentage Distribution Table. On the other hand, a Spearman’s Correlation was used to respond to the fourth objective which is to determine whether age, educational attainment, and civil Status of the Community Health Workers are associated with the kinds of resources they generate/acquired. Results showed that Community Health Workers generated/acquired different kinds of resources in sustaining community health. These resources include natural (herbal garden, processed herbal medicine, communal garden, trees, and water), financial (money), physical (health center, children’s playground, basketball court, and medical equipments) social (good relationship, respect, cooperation, trust and understanding), and human (skills and knowledge about health that people developed through the help of the CHWs). The underlying community conditions that motivated the CHWs to accumulate or acquire the five kinds resources is due to the fact that it is part of their requirement as a CHWs, their community is lacking the different health needs (medicines, medical apparatus, money and others), and as project that the community expects them to fulfill. Lastly, CHWs’ demographic profile like age, civil status and educational attainment are strongly associated with the kinds of resources they acquired except for the physical resources. The researchers suggested that this study will serve as a future references in studies in line with the work of the Community Health Workers. The researchers also recommended others to conduct a comparative study about CHWs of different Municipalities, or a gender analysis of the nature of CHWs’ work to address the issue on why most of the CHWs are comprised of women. The study is also a good ground for advocacy campaign to make the government realize the needs of the CHWs. Lastly, it would be better if the CHWs will be trained and oriented about different mechanics of resource generation to enhance their strategies in acquiring resources.Item Youth perception towards EDSA II and their willingness to participate in political activitiesAblanida, Ligaya A.; Deadio, Dyan S. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2003-03)This study is a correlational study on the Perceptions of the Youth towards EDSA II and their Willingness to Participate in Political Activities. The study was conducted among one hundred fifty-three (153) randomly selected third year and fourth year high school students from Central Philippine University and West Visayas State University. The results of the study showed that the youth have a positive perception towards EDSA II and have a high level of willingness to participate in political activities. There is a linear relationship between youth perception and willingness. Results revealed that factors such as sex, religion and school orientation do not influence youth perception towards EDSA II. The study concludes that there is indeed a relationship between the youth perception towards EDSA II and their willingness to participate in political activities. However, the factors identified in this study do not have a bearing on youth perception towards EDSA II. The researchers recommend further studies should be conducted, which involved the participation of youth in any governmental matters.Item Ang pangayaw sa dutang ginsaad: A study of Ilonggo migration and settlement in Tacurong, Cotabato, 1951-1960'sBernardo, Arellano M., III (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2006-03)“Ang Pagpangayaw sa Dutang Ginsaad: A Study of Migration and Settlement of Ilonggos in Tacurong, Cotabato (1951-1960’s)” discusses about the migration of the Ilonggos to Mindanao, particularly in a predominant Christian City of Tacurong. In the 1950’s all the way towards 1970’s, there was a massive migration of Ilonggos going to Mindanao. Most of them were attracted due to the flow of information coming from “The Land of Promise” in which they believed that they can avail any jobs and lands in an untapped island. This changed the social, economic, political and demographic profile of Mindanao and marked events that would shape the Philippine history. Triggered by social unrest, overcrowding problems, protectionist policies, economic interests and assimilation by the American colonial government, land settlements were opened to the Christian settlers of Luzon and the Visayas. It therefore, initiated government-sponsored programs of resettlement in Mindanao. However, that proved to be unattractive to early prospectors. Efforts were improved later by the Commonwealth era where a good number of Ilonggos went there first. The old city and province were already experiencing deterioration after the sugar industry shifted to Negros Occidental and slow recovery after World War II due to endless politics, peace and order situation and unemployment. These pushed the Ilonggos to move south as they were attracted to the propaganda of the new Philippine government to develop and people Mindanao. Majority of the Christian migrants were not involved in the government- sponsored programs but because of the government propaganda of the “Land of Promise” and free and continuous flow of information that came from early Christian settlers in Mindanao, it became attractive to the peoples of Luzon and Visayas and therefore massive migration occurred in the 50’s all the way through the seventies. Along with their migration was their settlement in which they established their new lives, therefore adjusting themselves with the new environment yet culture was brought out from the heartland and was mixed with other cultures, creating a unique cosmopolitan way of life for most of the Mindanao towns and cities. For every Ilonggo pangayaw, one was seeking satisfaction from the efforts they made by coming down south. It was relative yet most of them stated that their lives improved in Mindanao.
