Undergraduate Research Paper
Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/28
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Item An analysis of BMPM photojournalism and its impact to Negros Traditional JournalistsBastian, Liezel Margie Lou S.; Cabarles, Jodhie Mae A.; Idorot, Arnielyn Joanne L. (Division of Humanities, College of Arts and Sciences, University of the Philippines Visayas, 2014-04)This research is geared towards identifying the visual elements that make BMPM photojournalism as either a catalyst or a threat according to Negros traditional journalists, specifically in determining if the values required for traditional media to become newsworthy be likewise applied to Bayan Mo I-Patrol Mo (BMPM)'s photojournalism when comparatively analyzed. It assesses if Negros traditional journalists are in approval or disapproval of BMPM as a citizen journalism platform especially during Typhoon Yolanda. This study is carried out in order to further understand BMPM's implications, as a social-media based citizen journalism platform, to the society. A content analysis wherein Typhoon Yolanda-related BMPM photos submitted from November 8 up to December 8 are analyzed and a survey answered by Negros Press Club members selected through Systematic Random Sampling were conducted. Content analysis results showed that catalyst visual elements prevail more than its threat counterpart, signifying that traditional news values are dominantly applied in BMPM photos. On the other hand, survey results have shown that Negros traditional journalists viewed that BMPM photojournalism contains visual elements of threat. Furthermore, they disapproved BMPM as a citizen journalism platform because it can reduce the quality of journalism disseminated to the public due to the uncertainty of Bayan Patrollers' lack of formal background in journalism.Item Statement ang Malolo: An analysis of an Ilonggo conceptBartonico, Alora Grace P. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2010-04)This paper examines the different perspectives that have been used to define the meaning of Ilonggo concept malolo. It argues that the concept malolo derives not only its linguistic characteristics but it is also manifested through observable behaviors of Ilonggos. It reviews the meaning of the concept across history by inspecting some pieces of Ilonggo literature of the 20th century. This paper also examines the meaning of the term as it is understood by today's speakers themselves. It describes the use of the term malolo as a stereotype for Ilonggos by both Hiligaynon and non-Hiligaynon speakers. It observes that the concept has different uses and meanings across generations; as well, the understanding of the concept differs from rural and urban areasItem Trade-off between agricultural emissions and rice production of select Southeast Asian countries: an empirical analysis using the EKC hypothesisBantugan, Julia Murielle A.; Maravilla, Giuseppe Cee S. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-06)Southeast Asia has made remarkable progress in intensifying its rice production, which increased the region’s greenhouse gas emissions (GHGs). This study examines the validity of the Environmental Kuznets Curve (EKC) hypothesis and the effects of rice production on GHG emissions in the six major rice-producing Southeast Asian countries, namely: Cambodia, Indonesia, Myanmar, Philippines, Thailand and Vietnam for the period 1970 to 2020 using secondary, annual time-series data from Our World in Data and FAOSTAT. Statistical analyses were conducted using the Mann-Kendall Test, Dickey- Fuller and Phillips-Perron Unit Root Tests, the Autoregressive Distributed Lag (ARDL) Bounds Test, and the Johansen Cointegration Test. An unrestricted error correction model (UECM) and Vector Error Correction Models (VECM) were then estimated. Diagnostic tests were also employed, and the turning points for EKC-conforming countries were calculated. The results confirmed the EKC hypothesis for Indonesia (carbon dioxide emissions) and the Philippines (both carbon dioxide and methane emissions). The Philippines had long achieved the turning point, while Indonesia had not. Rice production had a directly-proportional relationship with GHG emissions as it increased carbon dioxide emissions and decreased methane emissions for Indonesia. It decreased the amount of carbon dioxide emissions produced in the atmosphere for Indonesia and the Philippines and methane emissions for the Philippines and Thailand. In contrast, rice production increased the amount of carbon dioxide emissions in Thailand and methane emissions in Indonesia.Item The practice of responsible journalism in the newscasting format of TV Patrol PanayBangud, Colen D.; Villacastin, Gretchen C.; Villanuvea, Froilene C. (Division of Humanities, College of Arts and Sciences, University of the Philippines Visayas, 2014-03)It is often a battle between public service and public interest that calls on the core standard of responsible journalism. TV Patrol Panay is a tabloid newscast format, a form of television programming that has a strong leaning towards sensationalizing news. This research, however, seeks to find a systematic pattern as to whether a tabloid news program, such as TV Patrol Panay, does practice responsible journalism, despite the common presumption about tabloid practices. A systematic quantitative content analysis was used to scrutinize the practice of responsible journalism in the tabloid newscasting of TV Patrol Panay. In the endeavour to measure the concentration of responsible journalism practice in TV Patrol Panay's tabloid newscasting, a quantitative content analysis was applied in the calculation of the news program’s violations against the Journalist's Code of Ethics. The same procedure was applied to the calculation of the news program's tendencies towards tabloid practices. The results were then given percentual readings and were qualitatively analyzed and discussed. Results reveal that TV Patrol Panay practices responsible journalism despite its tabloid news format. Nonetheless, its news program contains negative aspects of tabloid and follows the descriptive format of tabloid. TV Patrol Panay in tabloid newscasting format practices responsible journalism. Its news program contains negative aspects of tabloid and follows the descriptive format of tabloid. It can hereby be deduced that although the tabloid news program is associated with the turning down of high standards of journalism (Alotaibi, 2013), the results showed that not all news programs that are tabloid in format do not and refuse to bear with the high ethical standards of television journalism.Item Vulnerability and adaptation to sea level rise of coastal communities in San Jose, Antique an application of contingent valuation methodBaltazar, Christina C.; Mojica, Mariane Daiseree P. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2016-06)San Jose, Antique is a coastal municipality that is already experiencing manifestations of sea level rise, most visibly evident in coastal erosion, increased frequency of flooding, and higher storm surges. Sea level rise is a problem that affects the societal, economic, and environmental condition of coastal communities. It poses threats to life, property, and livelihood thus making these coastal communities vulnerable. To address their vulnerability, planned adaptation is the most practical option. Employing contingent valuation method, this study aims to determine the willingness-to-pay of coastal communities for a planned adaptation program that will address sea level rise. This study also aims to identify the adaptation measures that coastal communities of San Jose, Antique currently employ. Results show that the adaptation measures currently employed by the coastal communities of San Jose are autonomous, such as putting up sandbags, constructing bamboo corrals, and evacuating. These adaptation measures are stopgap solutions, which offer short-term protection only. It was seen, moreover, that overall, participants are willing to pay for a planned adaptation program. This suggests that funds may be raised for a planned adaptation program, which may be done through mobilizing the willingness-to-pay of the people. Measures to tap this potential should be explored by various groups, especially the local government unit of San Jose, Antique.Item Sa pagkaon, pabisa, paghatag limos sa ila Jesus, Maria kag San Jose: The socio-religious tradition of Decinueve and the local politics of religious syncretismBadanoy, Christian Dave C. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)When the Spaniards arrived in the Philippine archipelago, they encountered the indigenous people who already had established religious systems and traditions. These systems, however, possessed a similar framework with Catholicism’s idea of saints, such that it permitted the Spanish friars an easy conversion of the indigenous people and their adoption of Catholicism. This is the crucial thread that led to the development of Miagao, Iloilo’s Decinueve tradition—a practice that resulted from the fusion of two different cultural products. At the heart of this celebration are the rituals that center on the Holy Family, represented by three people who were chosen by the San Jose devotee family. They are dressed for the “little theater” and are fed several dishes as the ritual necessitates, effectively becoming a vessel in which the host family’s promise of celebrating the Sagrada Familia annually is fulfilled. While the whole affair looks like a totally Roman Catholic practice, a closer examination reveals precolonial religious elements. Taking from Astrid-Sala Boza’s concept of Folk Catholicism and Neils Mulder’s concept of Localization, and by categorizing individual features of the Decinueve tradition into indigenous, foreign, or syncretic, this thesis argues that the practice is ultimately Folk Catholic. This thesis further investigates the socio-historical and cultural context of and within Miagao that permitted the syncretic tradition to be rationalized and internalized within Miagao’s Catholic social reality. The findings suggest that elements within the practice are recognizable, and the politics of its syncretism is four-fold. Thus, syncretic traditions are formed and take new meanings because of the politics surrounding them.Item Synecdochical narrative of the sixth military district: World war II memories in the Balantang Memorial Cemetery National ShrineBachoco, Kathryn Joy E. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)World War II commemorations in the Philippines have been found to be too preoccupied with the role of America in liberating the country from Japan. This research provides an examination of the historical background on the 6MD’s guerrilla resistance in Panay through archival research and key informant interviews with a 6MD WWII veteran, an Ilonggo WWII historian, and members of the Veterans Foundation of the Philippines (VFP)- Sons and Daughters Association (SDAI) in order to analyze the museum exhibit in the Balantang Memorial Cemetery National Shrine. Following the theories of Anthony Cohen and Ellen Badone on the levels and boundaries of group identity, this thesis argues that the remembrance of the Second World War in BMCNS is unique for it follows a theme surrounding the Sixth Military District’s (6MD) commander General Macario Peralta Jr., rather than the common narratives observed in most of the Philippines’ WWII memorials and monuments. Using the information from the 6MD and the PVAO’s Shrine Curator, the act of meaningmaking was done in interpreting the museum exhibit’s narratives. This work argues that because the BMCNS museum employs the person of Macario Peralta as a central figure in representing the history of the war in Panay, the museum is able to create an image of their group’s identity which differs from the common themes of war. This research introduces the concept of a Synecdochical Narrative which is a form of museum representation that utilizes a singular figure in order to elevate and make distinct the identity of the group from which they belong to.Item Reverse appropriation of the state's cultural nationalism: The case of the Bantoanon indigenous cultural community and the indigenous people's rights act of 1997Balla, Airelle Shem E. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)Despite the growing corpus of research on cultural nationalism, the state's role in producing cultural nationalism in a post-colonial and non-western setting and the phenomena from a bottom-up perspective continues to be little explored. This study examines the conditions under which national political leaders pursued policies to protect the cultural heritage of the country's indigenous cultural communities for the aims of political nationalism. From a top- down perspective, the study looks at the context, intent, content, state's implementation and caveats of the Indigenous Peoples Rights Act of 1997. While from the bottom-up perspective, the study looks at how the Bantoanon indigenous community mobilizes and organizes to navigate through state bureaucracy and ‘reappropriate’ the state's nationalism to meet their cultural goals. To examine the phenomena, the study on the textual analysis of existing written primary and secondary sources supplemented with oral interviews of key informants and a review of available literature. It finds that at the national level, political motives partly animated the support of political leaders for indigenous cultural heritage protection policies; that the state used heritage protection policies to pursue its political purposes; and that the support for political leaders for indigenous cultural heritage protection policies was premised on the condition that it did not interfere with the state's interests and diminish the state's rights. While at the Bantoanon indigenous cultural communities level, it finds that despite the caveats embedded in the country's heritage protection policies, the indigenous cultural community could mobilize and assert its rights, thus enabling it to ‘reappropriate’ the state's political institutions to meet its own cultural objectives. This thesis, therefore, argues that the relationship between the two parties under IPRA is mutually beneficial, with both the state and indigenous cultural communities finding some utility in the law.Item Income an employment structure of households in the coastal barangays of Miagao, IloiloBacalocos, Kezzie Lyn R.; Camit, Rizalee L. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2010-04)This paper was designed to describe the income and employment structure of the households in the coastal barangays of Miagao, Iloilo. Data were gathered through face- to-face interviews with 303 household heads from the six barangays identified by the Municipal Planning and Development Office. There were a total of 1,867 household members, where 1,086 belonged to the working age group. The data gathered were analyzed using descriptive statistics such as frequency counts, averages and percentages. Results showed that despite being near the sea, the households were not dependent on it for their income and employment. The proportion of professionals was low. Most household members in working age worked in the past in non — professional jobs, mostly in contractual terms. Similarly, most were currently employed in skill-related jobs such as in construction and mechanics. The proportion of females out of work is greater than the males. The monthly household income ranged between 0 to Phpl6, 300. The majority of households have an average income of P7, 343.19. Income diversification program is needed in the area. The women who are willing to work can be targeted for livelihood program and skills training. Information on jobs and skills training available must effectively disseminated in the barangays.Item Implementation of marine-protected area in San Jose, Antique: A social analysisAzucena, Jessa Veeh B.; Moreno, Rosano Carlo P. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2010-04)This study was designed to evaluate the marine protected area (MPA) implementation in San Jose, Antique using socio-economic and governance indicators. Data were gathered through personal interview of fishers using an interview schedule and focus group discussion (FGD) with selected participants from the municipal government and barangays. A total of 125 fishers were chosen from the four barangays affected by the MPA, namely: Brgy. 3, Brgy. 4, Brgy. Madrangca and Brgy. Funda Dalipe through systematic random sampling. The results showed that the presence of the MPA have not made a significant change in the income of the fishers. Fishers believed that fish abundance and fish catch is relatively higher in 2003 compared to the present. Marine resources are highly valuable to the fishers since it is their source of income (64%) and food (33%). They also believed that the resources are already depleted (51%) due to uncontrolled fishing (28%). In addition, the management plan was not followed. There was no specific budget intended for MPA. There was a low degree of participation and stakeholder empowerment. Also, it was observed that though most (91%) of the fishers were aware of the MPA, there was less involvement in MPA activities, particularly of the fishers from Brgy Madrangca, Brgy 3, and Brgy. 4. To improve the MPA management in the area, there should be provision of income diversification program in the coastal barangays, proper information dissemination, a specific budget intended for the MPA and involvement of all the affected barangays.