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Undergraduate Research Paper

Permanent URI for this collectionhttps://hdl.handle.net/20.500.14583/28

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Committee Chair: search.filters.chair.Guilaran, Johnrev B.SDG: search.filters.sdg.SDG 15 - Life on land

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    Trade-off between agricultural emissions and rice production of select Southeast Asian countries: an empirical analysis using the EKC hypothesis
    Bantugan, Julia Murielle A.; Maravilla, Giuseppe Cee S. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-06)
    Southeast Asia has made remarkable progress in intensifying its rice production, which increased the region’s greenhouse gas emissions (GHGs). This study examines the validity of the Environmental Kuznets Curve (EKC) hypothesis and the effects of rice production on GHG emissions in the six major rice-producing Southeast Asian countries, namely: Cambodia, Indonesia, Myanmar, Philippines, Thailand and Vietnam for the period 1970 to 2020 using secondary, annual time-series data from Our World in Data and FAOSTAT. Statistical analyses were conducted using the Mann-Kendall Test, Dickey- Fuller and Phillips-Perron Unit Root Tests, the Autoregressive Distributed Lag (ARDL) Bounds Test, and the Johansen Cointegration Test. An unrestricted error correction model (UECM) and Vector Error Correction Models (VECM) were then estimated. Diagnostic tests were also employed, and the turning points for EKC-conforming countries were calculated. The results confirmed the EKC hypothesis for Indonesia (carbon dioxide emissions) and the Philippines (both carbon dioxide and methane emissions). The Philippines had long achieved the turning point, while Indonesia had not. Rice production had a directly-proportional relationship with GHG emissions as it increased carbon dioxide emissions and decreased methane emissions for Indonesia. It decreased the amount of carbon dioxide emissions produced in the atmosphere for Indonesia and the Philippines and methane emissions for the Philippines and Thailand. In contrast, rice production increased the amount of carbon dioxide emissions in Thailand and methane emissions in Indonesia.
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    Sa pagkaon, pabisa, paghatag limos sa ila Jesus, Maria kag San Jose: The socio-religious tradition of Decinueve and the local politics of religious syncretism
    Badanoy, Christian Dave C. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)
    When the Spaniards arrived in the Philippine archipelago, they encountered the indigenous people who already had established religious systems and traditions. These systems, however, possessed a similar framework with Catholicism’s idea of saints, such that it permitted the Spanish friars an easy conversion of the indigenous people and their adoption of Catholicism. This is the crucial thread that led to the development of Miagao, Iloilo’s Decinueve tradition—a practice that resulted from the fusion of two different cultural products. At the heart of this celebration are the rituals that center on the Holy Family, represented by three people who were chosen by the San Jose devotee family. They are dressed for the “little theater” and are fed several dishes as the ritual necessitates, effectively becoming a vessel in which the host family’s promise of celebrating the Sagrada Familia annually is fulfilled. While the whole affair looks like a totally Roman Catholic practice, a closer examination reveals precolonial religious elements. Taking from Astrid-Sala Boza’s concept of Folk Catholicism and Neils Mulder’s concept of Localization, and by categorizing individual features of the Decinueve tradition into indigenous, foreign, or syncretic, this thesis argues that the practice is ultimately Folk Catholic. This thesis further investigates the socio-historical and cultural context of and within Miagao that permitted the syncretic tradition to be rationalized and internalized within Miagao’s Catholic social reality. The findings suggest that elements within the practice are recognizable, and the politics of its syncretism is four-fold. Thus, syncretic traditions are formed and take new meanings because of the politics surrounding them.
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    Reverse appropriation of the state's cultural nationalism: The case of the Bantoanon indigenous cultural community and the indigenous people's rights act of 1997
    Balla, Airelle Shem E. (Division of Social Sciences, College of Arts and Sciences, University of the Philippines Visayas, 2023-07)
    Despite the growing corpus of research on cultural nationalism, the state's role in producing cultural nationalism in a post-colonial and non-western setting and the phenomena from a bottom-up perspective continues to be little explored. This study examines the conditions under which national political leaders pursued policies to protect the cultural heritage of the country's indigenous cultural communities for the aims of political nationalism. From a top- down perspective, the study looks at the context, intent, content, state's implementation and caveats of the Indigenous Peoples Rights Act of 1997. While from the bottom-up perspective, the study looks at how the Bantoanon indigenous community mobilizes and organizes to navigate through state bureaucracy and ‘reappropriate’ the state's nationalism to meet their cultural goals. To examine the phenomena, the study on the textual analysis of existing written primary and secondary sources supplemented with oral interviews of key informants and a review of available literature. It finds that at the national level, political motives partly animated the support of political leaders for indigenous cultural heritage protection policies; that the state used heritage protection policies to pursue its political purposes; and that the support for political leaders for indigenous cultural heritage protection policies was premised on the condition that it did not interfere with the state's interests and diminish the state's rights. While at the Bantoanon indigenous cultural communities level, it finds that despite the caveats embedded in the country's heritage protection policies, the indigenous cultural community could mobilize and assert its rights, thus enabling it to ‘reappropriate’ the state's political institutions to meet its own cultural objectives. This thesis, therefore, argues that the relationship between the two parties under IPRA is mutually beneficial, with both the state and indigenous cultural communities finding some utility in the law.